Особенно Катал Гуюк.
Термин заимствован у Джамбутас.
З десять лет до этого, во время пребывания Тотилы в Берлина, вокруг него образовался круг почитателей его творчества, которые оказывали ему материальную поддержку после того, как он оставил скульптуру и занялся поэзией.
(1)Wir wollen keine Staaten mehr!
Wir wollen keine Vaterlander!
(2) Die Erde reicht den Spaten her
Und webt uns alien die Gewander.
(3) Wir wollen kein Gefanghis mehr
(4) Kien Zuchtzus und kein Schlachthaus, Vater
(5) Wir forden deine Wiederkehr
Als reinen himmlischen Berater
(6) Die Freiheit is die rechte Bahn
Fut der strengen Pfichten laufen
(7) Fort mit dem Geld! Fori das Geschafl
Mit Sklavenmutlern! Skiavenkindern!
(8) Das aber ist Sinn im Traum:
DenTraum Erfullen beim Erwachen!
Erobert ist der Erdenraum
Zur Hiemat wollen wir ihn machen!
См. теорию развития человечества, выдвинутую Гебсером.
Для состояния зрелости характерна свобода от влияния воспитания, полученного в детстве.
Торговые связи с Китаем для большинства стран важнее, чем судьба тибетцев. Только Индия, Мексика и Непал признали далай-ламу политическим руководителем Тибета.
Наше время оскудения образования является также временем терапевтического и духовного обогащения благодаря появлению на постфрейдовской волне различных течений: «За развитие человеческого потенциала», «Гуманистическая писхология», «Трансперсональная психология» и «Революция сознания».
Этой теме посвятила свою деятельность Американская сеть оказания духовной помощи (созданная Грефами), которая организовала международную конференцию, посвященную методу кундалини. В Сан-Франциско существует клиника, в которой применяется метод кундалини.
Когда я просматривал эту главу, в Журнале Американской академии психотерапевтов («Мнения: искусство и наука психотерапии», т.28, №4, Винтер, 1992) как рал появилась статья по данному вопросу («Психотерапевт и шаман»).
Этот объемистый самоучитель обязан своим появлением психологу-экспериментатору, который не верил в существование запредельного и явлений, составивших его содержание.
Shambala / The Sacred Path of the Warrior, by Chogyam Trungpa, Shambala, Boulder, CO, 1984.
The Triune Brain in Evolution, by Paul D. MacLean, Plenum Press, New York, 1990.
A Study of History, by Arnold J. Toynbee, Oxford University Press, London, 1935, 1961.
The One Quest, by Claudio Naranjo, Viking Press, New York, 1972.
No One is to Blame: Getting a Loving Divorce from Mom and Dad, by Robert Hoffman, Science and Behavior Books, Inc., Palo Alto, CA, 1979.
The Turning Point: Science and the Rising Culture, by Fritjof Capra, Simon and Schuster, New York, 1982.
The Creation of the Patriarchy, by Gerda Lerner, Oxford University Press, London, 1986.
Apocalypse And/Or Metmamorphosis, by Norman O. Brown, University of California Press, CA, 1991.
Capra, op. cit.
Naranjo, op. cit.
The Decline of the West, by Oswald Spengler, Modern Library, New York, 1965.
The Making of a Counter Culture; Reflections on the Technocratic Society and its Youthful Opposition, by Theodore Roszak, Doubleday 6, Garden City, NY, 1969.
The Limits to Growth, by Donella H. Veadows, et al., Univers Books, New York, 1972.
The Year 2000, by Herman Kahn and Anthony J. Wiener, Macmillan, New York, 1967.
The Electronic Sweatshop: How Computers are Transforming the Office of the Future into the Factory of the Past, by Barbara Garson, Simon and Schuster, New York, 1988.
An Incomplete Guide to the Future, by Willis Harman, San Francisco Book Co. Inc., San Francisco, CA, 1976.
Capra, op. cit.
Myth, Peligion, and Mother Right: Selected Writings, by Johann Jakob Bachofen, Princeton/Bolligen Paperback, 1973 (original German Publication, 1926). Bolingen Series LXXX1V, Princeton University, Princeton, NJ.
The Mothers, by Robert Briffault, abridged with introduction by Gordon Rattray Taylor, George Allen and Unwin, Ltd., London, 1927, 1959.
The Language of the Goddess, by Marija Giambutas, Harper and Row, New York, 1989.
Patriarchal Attitudes, by Eva Figes, Fawcett Premier Book Fawcett World Library, New Jork, 1971.
Gynecology: The Meteathics of Radical Feminism, by Mary Daly, Beacon Press, Boston, MA, 1978/1990.
Le Feminisme ou la Mort, by Fracoise d'Eubonne (in Mary Daly, p.9).
The Chalice and the Blade: Our History, Our Future, by Riane T.Eisler, Harper and Row, San Francisco, CA, 1987.
Up From Eden: A Transpersonal View of Human Evolution, by Ken Wilber, first edition, Anchor Press/Doubled ay, Garden City, NY, 1981.
The Masks of God: Oriental Mythology, by Joseph Campbell, Viking Press, New York, 1962.
Retroprogressive Essays, by Salvador Paniker, Editorial Kairos, 1987.
The Great Cosmic Mother: Rediscovering the Religion of the Earth, by Monica Sjoo and Barbara Mor, Harper and Row, San Francisco, CA, 1987.
Paniker, op, cit.
The Mismeasure of Woman: Why Women are Not the Better Sex, the Inferior Sex, or the Opposite Sex, by Carol Tavris, Touchstone Books (Simon and Schuster), New York, 1993.
You Just Don't Understand: Women and Men in Conversation, by Deborah Tannen, Ph.D., Ballantine, New York, 1990).
Androcles and the Lion: An Old Fable Renovated, by Bernard Shaw, Penguin Books, Baltimore, MD, 1957.
The Meeting of the East and West: An Inquiry Concerning World Understanding, by F.S.C.Northrop, Collier Books, New York, 1974 (1946).
Global Mind Change, by Willis Harman, Knowledge Systems, Inc., Indianapolis, IN. 1988.
Leisure, The Basis of Culture, by Joseph Pieper (Alexander Dru's translation), New American Library, New York, 1963.
The Great Turning, by Craig Schindler and Gary Lapid, Bear and Company Publishing, Santa Fe, NM, 111989.
La Primera Revolution Mundial, by Alexander King and Bertrand Schneider, Plaza and Janes Editores, S.A., Barcelona, Spain, 1991.
H.G.Wells in Toward a Psychology of Sustainability, by Roger Walsh, Revision Journal, Fall 1991.
New Rules: Searching for Self-Fulfillment in a World Turned Upside Down, by Daniel Yankelovich, Random House, New York, 1981.
No Limits to Learning: Bridging the Human Gap, by James W.Botkin, Mahdi Elmandjra and Mircca Maletza, Pergamon Press,'New York, 1979.
«On the Education of an Amphibian», in Tomorrow, and Tomorrow, and other essays, by Aldous Huxley, Nevy York, 1956.
Anatomy of Thinking, by Abercrombie.
Thinking for Yourself: Developing Critical Thinking Skills Through Writing, by Marlys Mayfield, Wadsworth Publishing Company, Belmont, CA. 1991.
King and Schneider, op. cit.
Vida Pitagorica, by Jamblico, Etnos S/A, 1991.
Gurdjieff: Making a New World, by John G.Bennett, Turnstone Books, London, 1976.
For Your Own Good: Hidden Cruelty in Child- Rearing and the Roots of Violence, by Alice Miller, Farrar, Strauss, Giroux, New York, 1983.
Hoffman, op. cit.
Miller, op. cit.
The Language of Psychoanalysis, by J. Laplanche and J.B.Pontalis (Donald Nicholson-Smith translation), W.W.Norton and Co., Inc., New York, 1973 (1967).
The Shaman's Doorway: Opening Imagination to Power and Myth, by Stephen Larsen, Station Hill Press, Barrytown, NY, 1988.
Brown, op. cit.
United Nations Conference on Trade and Development Interdependence of problems of trade, development, finance and the international monetary system; report by the Secretary-General, Geneva, UNCTAD, 6 July 1973, TD/B//459, para.1-3.
Jon Tinker. «The Green Revolution is Over». New Scientist, 7 November 1974, pp.388-393.
Commentary by The Club of Rome Executive Committee on The Limits to Groqth. Universe Books, New York, 1973, p. 193.
AAAS symposium, Boston, 1969.
R.A. Cellarius and Joh Piatt, Councils of Urgent Studies, Science, 25 August 1972, pp. 670-676.
H.Kahn and J.Wiener. «Faustian powers and human choices». In W.R.Ewald, Jr. (Ed). Environment and Change. Indiana University Press, Bloomington, 1968.
Le Chamanisme et les Tecniques Archaiques de L'Extase, by Mircea Eliade, Payot, Paris, 1951.
Naranjo, op. cit.
Civilization and Its Discontents, by Sigmund Freud, L. and Virginia Woolf at the Hogarth press /etc./, London, 1930.
Kundalini, by Gopi Krishna, Shambala, Berkeley, CA, 1971.
Escape from Freedom, by Erich Fromm, Holt, Rinehart and Winston, New York, 1941.
The Sane Society, by Erich Fromm, Holt, Rinegart and Winston, New York, 1955.
One Dimensional Man: Studies in the Ideology of Advanced Industrial Society, by Herbert Marcuse, Beacon Press, Boston, MA, 1964, 1968.
Hallucinogens and Shamanism, by Claudio Naranjo, edited by Michael J. Harner, Oxford University Press, New York, 1973.