Adams, Marilyn McCord (1986) “Redemptive Suffering: A Christian Solution to the Problem of Evil”, in Robert Audi and William Wainwright (eds), Rationality, Religious Belief and Moral Commitment: New Essays in the Philosophy of Religion (Ithaca, NY: Cornell University Press), pp. 248–267.
Adams, Robert Merrihew (1971) “Has It Been Proved that All Real Existence is Contingent?”, American Philosophical Quarterly 8: 284–291.
– (1973) “A Modified Divine Command Theory of Ethical Wrongness”, in Gene Outka and John P. Reeder Jr. (eds), Religion and Morality (Garden City, NY: Doubleday Anchor), pp. 318–347.
– (1979) “Divine Command Metaethics Modified Again”, Journal of Religious Ethics 7 (Spring): 66–79.
– (1983) “Divine Necessity”, Journal of Philosophy 80: 741–752.
– (1987) “Divine Commands and the Social Nature of Obligation”, Faith and Philosophy 4: 262–275.
– (1999) Finite and Infinite Goods: A Framework for Ethics (New York: Oxford University Press).
Aertsen, Jan (1988) Nature and Creature: Thomas Aquinas’s Way of Thought (Leiden: E. J. Brill).
– (1993) “Aquinas’ Philosophy in its Historical Setting”, in N. Kretzmann and E. Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 12–37.
– (1996) Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas (Leiden: E. J. Brill).
Albritton, Rogers (1985) “Freedom of Will and Freedom of Action”, American Philosophical Association Proceedings and Addresses 59: 239–251.
Alston, William (1988) “The Deontological Conception of Epistemic Justification”, in J. E. Tomberlin (ed.), Philosophical Perspectives 2 Epistemology (Atascadero, CA: Ridgeview Publishing Co.), pp. 257–299; reprinted in Epistemic Justification: Essays in the Theory of Knowledge (Ithaca, NY: Cornell University Press, 1989), pp. 115–152.
– (1989) “Concepts of Epistemic Justification”, The Monist 68 (1985), 57–89; reprinted in Epistemic Justification. Essays in the Theory of Knowledge (Ithaca, NY: Cornell University Press), pp. 81–114.
– (1993) “Aquinas on Theological Predication: A Look Backward and a Look Forward,” in Eleonore Stump (ed.), Reasoned Faith (Ithaca, NY: Cornell University Press), pp. 145–178.
Ameno, Romano (1950) “Probabile fonte della nozione boeziana di eternità”, Filosofia I: 365–373.
Anderson, James F. (1953) An Introduction to the Metaphysics of St. Thomas
Aquinas (Chicago: Henry Regnery Co.).
Armstrong, Arthur Hilary (ed.) (1967) Plotinus, vol. 3. (London and Cambridge, MA: Harvard University Press).
Ashworth, Earline Jennifer (1991) “Signification and Modes of Signifying in
Thirteenth-Century Logic: A Preface to Aquinas on Analogy”, Medieval Philosophy and Theology 1: 39–67.
Audi, Robert (1993) “The Dimensions of Faith and the Demands of Reason”, in Eleonore Stump (ed.), Reasoned Faith (Ithaca, NY: Cornell University Press), pp. 70–92.
Ayo, Nicholas (1988) The Sermon-Conferences of St. Thomas Aquinas on the Apostles’ Creed (Notre Dame, IN: University of Notre Dame Press).
Baker, Lynne Rudder (1997) “Why Constitution is Not Identity”, Journal of Philosophy 94: 599–621.
– (1999) “Unity Without Identity: A New Look at Material Constitution”, Midwest Studies in Philosophy 23: 144–165.
– (2000) Persons and Bodies. A Constitution View (Cambridge: Cambridge University Press).
Barnes, Jonathan (1975) “Aristotle’s Theory of Demonstration”, in Jonathan
Barnes, Malcolm Schofield, and Richard Sorabji (eds), Articles on Aristotle (London: Duckworth), pp. 65–87.
Beierwaltes, Werner (1967) Plotin über Ewigkeit und Zeit (Enneade iii 7) (Frankfurt am Main: Klostermann).
Bennett, Daniel (1969) “The Divine Simplicity”, Journal of Philosophy 66: 628–637.
Bennett, Jonathan (1990) “Why is Belief Involuntary?”, Analysis 50: 87–107.
Bernstein, Richard (1996) Hannah Arendt and the Jewish Question (Cambridge, MA: MIT Press).
Bezwinska, Jadwiga and Czech, Danuta (1984) KL Auschwitz Seen by the SS: Hoess, Broad, Kremer (New York: Howard Fertig).
Bigongiari, Dino (ed.) (1953) The Political Ideas of St. Thomas Aquinas (New York: Hafner).
Blandino, G. and Molinaro, A. (eds) (1989) The Critical Problem of Knowledge (Rome: Herder – Pontifical University of Lateran).
Boethius (1973) The Consolation of Philosophy, in H. F. Stewart, E. K. Rand, and S. J. Tester, Boethius: The Theological Tractates and The Consolation of Philosophy (London and Cambridge, MA: Harvard University Press).
Boyd, Richard (1980) “Materialism without Reductionism: What Physicalism Does Not Entail”, in Ned Block (ed.), Readings in Philosophy of Psychology, vol. 1 (Cambridge, MA: Harvard University Press).
Bracken, W. Jerome (1978) “Why Suffering in Redemption? A New Interpretation of the Theology of the Passion in the Summa Theologica, 3, 46–49, by Thomas Aquinas”, PhD dissertation, Fordham University.
Bradley, Denis (1997) Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas’s Moral Science (Washington, DC: Catholic University of America Press).
Brady, Ignatius (1974) “John Pecham and the Background of Aquinas’ De Aeternitate Mundi”, in A. A. Maurer (ed.), St. Thomas Aquinas 1274–1974: Commemorative Studies (Toronto: Pontifical Institute of Mediaeval Studies), vol. II, pp. 141–178.
Braine, David (1988) The Reality of Time and the Existence of God: The Project of Proving God’s Existence (Oxford: Oxford University Press).
– (1992) The Human Person: Animal and Spirit (Notre Dame, IN: University of Notre Dame Press).
Brezik, Victor B. (ed.) (1981) One Hundred Years of Thomism (Houston, TX: Center for Thomistic Studies).
Brock, Stephen Louis (1998) Action and Conduct: Thomas Aquinas and the Theory of Action (Edinburgh: T&T Clark).
Brown, Oscar James (1981) Natural Rectitude and Divine Law in Aquinas (Toronto: Pontifical Institute of Medieval Studies).
Burrell, David (1979) Aquinas: God and Action (Notre Dame, IN: University of Notre Dame Press).
– (1986) Knowing the Unknowable God: Ibn Sina, Maimonides, Aquinas (Notre Dame, IN: University of Notre Dame Press).
– (1992) “Review of Christopher Hughes’s A Complex Theory of a Simple God”, The Journal of Religion 72: 120–121.
– (1993a) Freedom and Creation in Three Traditions (Notre Dame, IN: University of Notre Dame Press).
– (1993b) “Aquinas and Islamic and Jewish Thinkers”, in N. Kretzmann and E. Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 60–84.
Busa, Roberto (1974–1980) Index Thomisticus: Sanci Thomae Aquinatis operum omnium indices et concordantiae in quibus verborum omnium et singulorum formae et lemmata cum suis frequentiis et contextibus variis modis (Stuttgart-Bad Cannstatt: Frommann-Holzboog).
Campodonico, Angelo (1986) Alla Scoperta dell’Essere: Saggio sul pensiero di Tommaso d’Aquino (Milan: Jaca Book).
– (1996) Integritas metafisica ed etica in San Tommaso (Fiesole: Nardini).
Cartwright, Nancy (1989) Nature’s Capacities and Their Measurement (Oxford: Clarendon Press).
Catan, John R. (ed.) (1980) St. Thomas Aquinas on the Existence of God: Collected Papers of Joseph Owens (Albany NY: State University of New York Press).
Chenu, Marie-Dominique (1964) Toward Understanding St. Thomas (Chicago: Regnery).
– (2002) Aquinas and His Role in Theology, trans. Paul Philibert (Wilmington, DE: Michael Glazier Books).
Chisholm, Roderick (1968) “Lewis’ Ethics of Belief”, in Paul Arthur Schilpp (ed.), The Philosophy of C. I. Lewis (London: Cambridge University Press).
– (1991) “On the Simplicity of the Soul”, in James Tomberlin (ed.), Philosophical Perspectives, vol. 5 (Atascadero, CA: Ridgeview Publishing Co.).
Churchland, Patricia (1990) Neurophilosophy. Toward a Unified Science of the Mind/Brain (Cambridge, MA: MIT Press).
Cohen, Sheldon M. (1982) “St. Thomas Aquinas on the Immaterial Reception of Sensible Forms”, The Philosophical Review 91: 193–209.
Copleston, Frederick Charles (1955) Aquinas (Baltimore, MD: Penguin Press).
Craig, William Lane (1979) “God, Time and Eternity”, Religious Studies 29: 165–170.
– (1985) “Was Thomas Aquinas a B-Theorist of Time?” New Scholasticism 59: 473–483.
– (1990) “God and Real Time”, Religious Studies 26: 335–347.
– (1991) “Time and Infinity”, International Philosophical Quarterly 31: 387–401.
– (1996) “Timelessness and Creation”, Australasian Journal of Philosophy 74: 646–656.
– (1997) “Divine Timelessness and Necessary Existence”, International Philosophical Quarterly 37: 217–224.
– (1998a) “The Tensed vs. Tenseless Theory of Time: A Watershed for the Conception of Divine Eternity”, in R. LePoidevin (ed.), Questions of Time and Tense (Oxford: Oxford University Press), pp. 221–250.
– (1998b) “Divine Timelessness and Personhood”, International Journal for Philosophy of Religion 43: 109–124.
– (2000a) “Timelessness and Omnitemporality”, Philosophia Christi 2: 29–33.
– (2000b) “Omniscience, Tensed Facts, and Divine Eternity”, Faith and Philosophy 17: 225–241.
– (2001a) Time and Eternity: Exploring God’s Relationship to Time (Wheaton, IL: Crossway).
– (2001b) God, Time and Eternity (Dordrecht: Kluwer Academic Publishers).
Crotty, Nicholas (1962) “The Redemptive Role of Christ’s Resurrection”, The Thomist 25: 54–106.
Cross, Richard (1996) “Aquinas on Nature, Hypostasis, and the Metaphysics of the Incarnation”, The Thomist 60: 171–202.
– (2002) The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus (Oxford: Oxford University Press).
Daly, Mary (1971) “The Notion of Justification in the Commentary of St. Thomas Aquinas on the Epistle to the Romans”, PhD dissertation, Marquette University, Milwaukee.
Davies, Brian (1992) The Thought of Thomas Aquinas (Oxford: Clarendon Press).
Deferrari, Roy J. and Barry, M. Inviolata (1948) A Complete Index of the Summa Theologica of St. Thomas Aquinas (Washington, DC: Catholic University of America Press).
De la Trinité, Philippe (1961) What is Redemption? trans. Anthony Armstrong (New York: Hawthorn Books).
Dennett, Daniel (1991) Consciousness Explained (Boston: Little, Brown and Co.).
Descartes, René (1984) The Philosophical Writings of Descartes, vol. II. trans. John Cottingham, Robert Stoothoff, and Dugald Murdoch (Cambridge: Cambridge University Press).
De Tocco, Guillaume (1323) Ystoria sancti Thome de Aquino de Guillaume de Tocco, edited, with introduction and notes, by Claire Le Brun-Gouanvic (Toronto: Pontifical Insitute of Medieval Studies, 1996).
Dienstag, Jacob I. (ed.) (1975) Studies in Maimonides and St. Thomas Aquinas (New York: KTAV Publishing House, Inc.).
Dittoe, John T. (1946) “Sacramental Incorporation into the Mystical Body”, The Thomist 9: 469–514.
Dobbs-Weinstein, Idit (1995) Maimonides and St. Thomas on the Limits of Reason (Albany, NY: State University of New York Press).
Doig, James (1972) Aquinas on Metaphysics: A Historico-Doctrinal Study of the Commentary on the Metaphysics (The Hague: Martinus Nijhoff).
Donagan, Alan (1977) The Theory of Morality (Chicago: University of Chicago Press).
– (1982) “Thomas Aquinas on Human Action”, in N. Kretzmann, A. Kenny and J. Pinborg (eds), The Cambridge History of Later Medieval Philosophy (Cambridge: Cambridge University Press), pp. 642–654.
– (1985) Human Ends and Human Actions: An Exploration in St. Thomas’s Treatment (Milwaukee: Marquette University Press).
Dretske, Fred (1988) Explaining Behavior: Reasons in a World of Causes (Cambridge, MA: MIT Press).
– (1991) “Perception: Heil”, in Brian McLaughlin (ed.), Dretske and His Critics (Oxford: Blackwell), pp. 180–184.
Dummett, Michael (1964) “Bringing About the Past”, Philosophical Review 73: 338–359.
Dupré, John (1993) The Disorder of Things. Metaphysical Foundations of the Disunity of Science (Cambridge, MA: Harvard University Press).
Eco, Umberto (1988) Problema Estetico in Tommaso d’Aquino (Cambridge, MA: Harvard University Press).
Edwards, Jonathan (1961) A Treatise Concerning Religious Affections (Edinburgh: Banner of Truth Trust).
Elders, Leo (1990a) The Philosophical Theology of St. Thomas Aquinas, Studien und Texte zur Geistesgeschichte des Mittelalters (New York: E. J. Brill).
– (ed.) (1990b) “La doctrine de la revelation divine de saint Thomas d’Aquin”, Studi Tomistici 37. (Rome: Pontificia Accademia di S. Tommaso: Libreria Editrice Vaticana).
Eschmann, Ignatius (1997) The Ethics of Saint Thomas Aquinas (Toronto: Pontifical Institute of Medieval Studies).
Fabro, Cornelio (1961) Participation et causalité selon Saint Thomas d’Aquin (Participation and Causality in the Work of Saint Thomas Aquinas) (Louvain: Publications Universitaires de Louvain).
Fine, Kit (1999) “Things and Their Parts”, Midwest Studies in Philosophy 23: 61–74.
Finnis, John (1980) Natural Law and Natural Rights (New York: Oxford University Press).
– (1998) Aquinas. Moral, Political, and Legal Theory (Oxford: Oxford University Press).
Fischer, John Martin and Ravizza, Mark (1998) Responsibility and Control. A Theory of Moral Responsibility (Cambridge: Cambridge University Press).
Flint, Thomas (1987) “Compatibilism and the Argument from Unavoidability”, Journal of Philosophy 84: 423–440.
Flint, Thomas P. and Freddoso, Alfred J. (1983) “Maximal Power”, in Alfred J.
Freddoso (ed.), The Existence and Nature of God (Notre Dame, IN: University of Notre Dame Press), pp. 81–113.
Foley, John (1994) Creativity and the Roots of Liturgy (Portland, OR: Pastoral Press).
Foster, Kenelm (1959) The Life of Saint Thomas Aquinas, Biographical Documents (London: Longmans, Green).
Frankfurt, Harry (1969) “Alternate Possibilities and Moral Responsibility”, Journal of Philosophy 66: 829–839.
– (1971) “Freedom of the Will and the Concept of a Person”, The Journal of Philosophy 68: 5–20; reprinted in The Importance of What We Care About (Cambridge: Cambridge University Press, 1988).
Gallagher, David M. (1988) “Thomas Aquinas on the Causes of Human Choice”, Dissertation. Catholic University of America, 1988.
– (1990) “Aquinas on Moral Action: Interior and Exterior Acts”, Proceedings of the American Catholic Philosophical Association 64: 118–129.
– (1991) “Thomas Aquinas on the Will as Rational Appetite”, Journal of the History of Philosophy 29: 559–584.
– (1994) Thomas Aquinas and His Legacy, Studies in Philosophy and the History of Philosophy, vol. 28 (Washington, DC: Catholic University of America Press).
Garfinkel, Alan (1993) “Reductionism”, in Richard Boyd, Philip Gasper, and J. D. Trout (eds), The Philosophy of Science (Cambridge, MA: MIT Press), pp. 443–459.
Garrigou-Lagrange, Reginald (1943) The One God (St. Louis and London: B. Herder Book Co.).
– (1950) Christ the Savior: A Commentary on the Third Part of St. Thomas’ Theological Summa (St. Louis and London: B. Herder Book Co.).
– (1955) God: His Existence and His Nature: A Thomistic Solution of Certain Agnostic Antinomies, vol. 2, trans. Dom Bede Rose (St. Louis and London: B. Herder Book Co.).
Gauthier, René Antoine (1961) “Introduction”, in Saint Thomas d’Aquin: Contra
Gentiles, Livre premier (Lyons: P. Lethielleux).
– (1993) Saint Thomas d’Aquin: Somme contre les gentils: Introduction, Collection Philosophie Européane, dirigée par H. Hude (Paris: Editions Universitaires).
Geach, Peter (1969) God and the Soul (London: Routledge & K. Paul).
– (1977) Providence and Evil (Cambridge: Cambridge University Press).
Gellman, Jerome (1977) “Omnipotence and Impeccability”, The New Scholasticism 51: 21–37.
Gilby, Thomas (1955) The Political Thought of Thomas Aquinas (Chicago: University of Chicago Press).
Gilson, Etienne (1956) The Christian Philosophy of St. Thomas Aquinas, trans. L. K. Shook (New York: Random House).
– (1960) Elements of Christian Philosophy (New York: New American Library).
Glannon, Walter (1955) “Responsibility and the Principle of Possible Action”, Journal of Philosophy 92: 261–274.
Greco, John (1993) “Virtues and Vices of Virtue Epistemology”, Canadian Journal of Philosophy, 23: 413–432.
Grene, Marjorie (1972) “Aristotle and Modern Biology”, Journal of the History of Ideas 33: 395–424.
Griffin, David Ray (1976) God, Power, and Evil: A Process Theodicy (Philadelphia, PA: Westminster Press).
Haldane, John J. (1983) “Aquinas on Sense-Perception”, The Philosophical Review 92: 233–239.
Hankley, W. J. (1987) God in Himself: Aquinas’ Doctrine of God as Expounded in the Summa Theologiae (Oxford: Oxford University Press).
Heil, John (1991) “Perceptual Experience”, in Brian McLaughlin (ed.), Dretske and His Critics (Oxford: Blackwell), pp. 1–16.
Henle, Robert John (1956) Saint Thomas and Platonism (The Hague: Martinus Nijhoff).
Hoffman, Joshua (1979) “Can God Do Evil?”, Southern Journal of Philosophy 17: 213–220.
Hoffman, Joshua and Rosencrantz, Gary (1991) “Are Souls Unintelligible?”, in James Tomberlin (ed.), Philosophical Perspectives, vol. 5 (Atascadero, CA: Ridgeview Publishing Co.).
Hoffman, Paul (1990) “St. Thomas Aquinas on the Halfway State of Sensible Being”, The Philosophical Review 99: 73–92.
Hood, John (1995) Aquinas and the Jews (Philadelphia, PA: University of Pennsylvania Press).
Hughes, Christopher (1989) A Complex Theory of a Simple God (Ithaca, NY: Cornell University Press).
Ingardia, Richard (1993) Thomas Aquinas: International Bibliography 1977–1990 (Bowling Green, KY: The Philosophy Documentation Center).
Irwin, Terence H. (1984) ‘The Metaphysical and Psychological Basis of Aristotle’s Ethics’ in Amélie Rorty (ed.), Essays on Aristotle’s Ethics (Berkeley, CA: University of California Press).
– (1988) Aristotle’s First Principles (Oxford: Clarendon Press).
– (1992) “Who Discovered the Will?”, in J. E. Tomberlin (ed.), Philosophical Perspectives 6: Ethics (Atascadero, CA: Ridgeview Publishing Co.).
Jaffa, Harry V. (1952) Thomism and Aristotelianism (Chicago: University of Chicago Press).
Jenkins, John (1997) Knowledge and Faith in Thomas Aquinas (Cambridge: Cambridge University Press).
Johnston, Mark (1992) “Constitution is Not Identity”, Mind 101: 89–105
Jordan, Mark (1983) “The Names of God and the Being of Names” in Alfred
J. Freddoso (ed.), The Existence and Nature of God (Notre Dame, IN: University of Notre Dame Press), pp. 161–190
– (1986) Ordering Wisdom: The Hierarchy of Philosophical Discourses in Aquinas (Notre Dame, IN: University of Notre Dame Press).
– (1993) “Theology and Philosophy”, in Norman Kretzmann and Eleonore Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 232–251.
Kavanaugh, John (2001) Who Count as Persons?: Human Identity and the Ethics of Killing (Washington, DC: Georgetown University Press).
Keenan, James F. (1992) Goodness and Righteousness in Thomas Aquinas’s Summa Theologiae (Washington, DC: Georgetown University Press).
Kenny, Anthony (1969a) “Divine Foreknowledge and Human Freedom”, in A. Kenny (ed.), Aquinas: A Collection of Critical Essays (Garden City, NY: Anchor Books).
– (ed.) (1969b) Aquinas: A Collection of Critical Essays (Garden City, NY: Doubleday).
– (1979) The God of the Philosophers (Oxford: Clarendon Press).
– (1980a) Aquinas (New York: Hill & Wang).
– (1980b) The Five Ways: St Thomas Aquinas’ Proofs of God’s Existence (Notre Dame, IN: University of Notre Dame Press).
– (1993) Aquinas on Mind (London: Routledge).
Kent, Bonnie (1995) Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (Washington, DC: The Catholic University of America Press).
Kim, Jaegwon (1993a) “Supervenience for Multiple Domains”, reprinted in Supervenience and Mind (Cambridge: Cambridge University Press), pp. 109–130.
– (1993b) “Concepts of Supervenience”, reprinted in Supervenience and Mind (Cambridge: Cambridge University Press, 1993).
Kirn, Arthur G. (ed.) (1967) G. B. Phelan: Selected Papers (Toronto: Pontifical Institute of Mediaeval Studies).
Kitcher, Philip (1993) “1953 and All That: A Tale of Two Sciences”, in Richard Boyd, Philip Gasper, and J. D. Trout (eds), The Philosophy of Science (Cambridge, MA: MIT Press), pp. 553–570.
Klee, Robert L. (1984) “Micro-determinism and Concepts of Emergence”, Philosophy of Science 51: 44–63.
Klemperer, Victor (1996) Ich will Zeugnis ablegen bis zum letzten: Tagebücher 1933–45 (Berlin: Aufbau Verlag).
Kneale, Martha (1968–9) “Eternity and Sempiternity”, Proceedings of the Aristotelian Society, 69: 223–238.
Kneale, William (1960) “Time and Eternity in Theology”, Proceedings of the Aristotelian Society 61: 87–108.
– (1967) “Eternity”, in Paul Edwards (ed.), The Encyclopedia of Philosophy, vol. 3 (New York: Macmillan).
Knuuttila, Simo (1993) Modalities in Medieval Philosophy (London: Routledge).
Korolec, J. (1981) “Free Will and Free Choice” in Norman Kretzmann, Anthony Kenny, Jan Pinborg (eds), assoc. ed. Eleonore Stump, Cambridge History of Later Medieval Philosophy (Cambridge: Cambridge University Press).
Kosman, L. A. (1984) “Being Properly Affected: Virtues and Feelings in Aristotle’s Ethics”, in Amélie Rorty (ed.), Essays on Aristotle’s Ethics (Berkeley, CA: University of California Press).
Kremer, Klaus (1971) Die neuplatonische Seinsphilosophie und ihre Wirkung auf Thomas von Aquin (Neoplatonist Metaphysics and Their Effect on Thomas Aquinas) (Leiden: E. J. Brill).
Kretzmann, Norman (1976) “Time Exists – But Hardly, or Obscurely (Physics iv, 10; 217b29–218a33)”, Aristotelian Society Supplementary Volume I: 91–114.
– (1981) “Sensus compositus, sensus divisus, and propositional attitudes”, Medioevo 7: 195–229.
– (1983a) “Goodness: Knowledge, and Indeterminacy in the Philosophy of Thomas Aquinas”, Journal of Philosophy 80: 631–649.
– (1983b) “Abraham, Isaac, and Euthyphro: God and the Basis of Morality”, in Donald Stump et al. (eds), Hamartia: The Concept of Error in the Western Tradition (New York and Toronto: The Edwin Mellen Press), pp. 27–50.
– (1984) “Nos Ipsi Principia Sumus: Boethius and the Basis of Contingency”, in Tamar Rudavsky (ed.), Divine Omniscience and Omnipotence in Medieval Philosophy (Dordrecht: D. Reidel), pp. 23–50.
– (1988a) “Lex iniusta non est lex: Laws on Trial in Aquinas’ Court of Conscience”, The American Journal of Jurisprudence 33: 99–122.
– (1988b) “Warring against the Law of My Mind: Aquinas on Romans 7”, in Thomas Morris (ed.), Philosophy and the Christian Faith (Notre Dame, IN: University of Notre Dame Press), pp. 172–195.
– (1988c) “God Among the Causes of Moral Evil: Hardening of Hearts and piritual Blinding”, Philosophical Topics 16: 189–214.
– (1992a) “Infallibility, Error, and Ignorance”, Canadian Journal of
Philosophy, supp. vol. 17: 159–194.
– (1992b) “Infallibility, Error, and Ignorance”, in Richard Bosley and Martin Tweedale (eds), Aristotle and His Medieval Interpreters, Canadian Journal of Philosophy, supplementary volume (Calgary: University of Calgary Press).
– (1993) “Philosophy of Mind”, in N. Kretzmann and E. Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 128–159.
– (1997) The Metaphysics of Theism: Aquinas’s Natural Theology in summa contra gentiles I (Oxford: Clarendon Press).
– (1999) The Metaphysics of Creation: Aquinas’s Natural Theology in summa contra gentiles II (Oxford: Clarendon Press).
Kretzmann, Norman and Stump, Eleonore (eds) (1993) The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press).
Kuksewicz, Zdzislaw (1982) “The Potential and the Agent Intellect”, and “Criticisms of Aristotelian Psychology and the Augustinian-Aristotelian Synthesis”, in Norman
Kretzmann, Anthony Kenny, Jan Pinborg (eds), assoc. ed., Eleonore Stump. The Cambridge History of Later Medieval Philosophy (Cambridge: Cambridge University Press), pp. 595–602 and 623–628.
LaCroix, Richard (1977) “Augustine on the Simplicity of God”, New Scholasticism 51: 453–469.
Lawler, Michael (1971) “Grace and Free Will in Justification: A Textual Study in Aquinas”, The Thomist 35: 601–630.
Leftow, Brian (1989) “The Roots of Eternity”, Religious Studies 24: 189–212.
– (1990a) “Aquinas on Time and Eternity”, American Catholic Philosophical Quarterly 64: 387–399.
– (1990b) “Boethius on Eternity”, History of Philosophy Quarterly 7: 123–142.
– (1991a) Time and Eternity (Ithaca, NY: Cornell University Press).
– (1991b) “Timelessness and Foreknowledge”, Philosophical Studies 63: 309–325.
– (1991c) “Eternity and Simultaneity”, Faith and Philosophy 8: 148–179.
– (1992) “Timelessness and Divine Experience”, Sophia 30: 43–53.
Lehrer, Keith (1990) Theory of Knowledge (Boulder, CO: Westview Press).
Leibniz, Gottfried (1969) “On the Radical Origination of Things”, trans. Leroy E. Loemker in Gottfried Wilhelm Leibniz, Philosophical Papers and Letters, 2nd edn (Dordrecht: D. Reidel), pp. 486–491.
Lewis, David (1986) “The Problem of Temporary Intrinsics”, in On the Plurality of Worlds (Oxford: Blackwell), reprinted in Peter van Inwagen and Dean Zimmerman (eds), Metaphysics: The Big Questions (Malden, MA: Blackwell, 1998), pp. 204–206.
Lifton, Robert Jay (1986) The Nazi Doctors (New York: Basic Books).
Lisska, Anthony J. (1996) Aquinas’s Theory of Natural Law. An Analytic Reconstruction (Oxford: Clarendon Press).
Lonergan, Bernard (1946) Grace and Freedom: Operative Grace in the Thought of St. Thomas Aquinas, J. P. Burns (ed.) (New York: Herder & Herder).
– (1967) Verbum: Word and Idea in Aquinas, David Burrell (ed.) (Notre Dame, IN: University of Notre Dame Press)
Lynn, William D. (1962) Christ’s Redemptive Merit: The Nature of its Causality According to St. Thomas. Analecta Gregoriana 115, Series Facultatis Theologicae (Rome: Gregorian University).
McCormack, Stephen (1944) “The Configuration of the Sacramental Character”, The Thomist 7: 458–491.
MacDonald, Scott (1984) “The Esse/Essentia Argument in Aquinas’ De ente et essentia”, Journal of the History of Philosophy 22: 157–172.
– (ed.) (1991a) Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology (Ithaca, NY: Cornell University Press).
– (1991b) “Ultimate Ends in Practical Reasoning: Aquinas’ Aristotelian
Moral Psychology and Anscombe’s Fallacy”, The Philosophical Review 100: 31–66.
– (1993a) “Christian Faith”, in Eleonore Stump (ed.), Reasoned Faith (Ithaca, NY: Cornell University Press), pp. 42–69.
– (1993b) “Theory of Knowledge”, in Norman Kretzmann and Eleonore Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 160–195.
MacDonald, Scott and Stump, Eleonore (eds) (1999) Aquinas’s Moral Theory. Essays in Honor of Norman Kretzmann (Ithaca, NY: Cornell University Press).
Macierowski, E. M. (1998) Thomas Aquinas’s Earliest Treatment of the Divine Essence. (Binghamton, NY: Center for Medieval and Renaissance Studies, Binghamton University).
McInerny, Ralph (1977) St. Thomas Aquinas (Boston: Twayne Publishers).
– (1981) Rhyme and Reason: St. Thomas and Modes of Discourse (Milwaukee: Marquette University Press).
– (1986) Being and Predication. Thomistic Interpretations, Studies in Philosophy and the History of Philosophy, vol. 16 (Washington, DC: Catholic University of America Press).
– (1990a) Boethius and Aquinas (Washington, DC: Catholic University of America Press).
– (1990b) A First Glance at St. Thomas Aquinas (Notre Dame, IN: University of Notre Dame Press).
– (1992) Aquinas on Human Action (Washington, DC: Catholic University of America Press).
– (1993a) Aquinas against the Averoists: On There Being Only One Intellect (West Lafayette, IN: Purdue University Press).
– (1993b) “Ethics”, in Norman Kretzmann and Eleonore Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 196–216.
– (1996) Aquinas and Analogy (Washington, DC: Catholic University of America Press).
– (1997) Ethica Thomistica: The Moral Philosophy of Thomas Aquinas (Washington, DC: Catholic University of America Press).
McLaughlin, Brian (1992) “The Rise and Fall of British Emergentism”, in Ansgar Beckermann, Hans Flohr and Jaegwon Kim (eds), Emergence or Reduction? Essays on the Prospects of Nonreductive Physicalism (Berlin: Walter de Gruyter), pp. 49–93.
Mahoney, Edward (1982) “Sense, Intellect, and Imagination in Albert, Thomas, and Siger”, in Norman Kretzmann, Anthony Kenny, Jan Pinborg (eds), assoc. ed. Eleonore Stump, The Cambridge History of Later Medieval Philosophy (Cambridge: Cambridge University Press).
Mann, William (1975) “The Divine Attributes”, American Philosophical Quarterly 12: 151–159.
– (1982) “Divine Simplicity”, Religious Studies: 451–471.
– (1983) “Simplicity and Immutability in God”, International Philosophical Quarterly 23: 267–276.
Marinelli, Francesco (1977) Segno e Realita. Studi di sacramentaria tomista (Rome: Lateranum).
Maritain, Jacques (1942) Saint Thomas and the Problem of Evil (Milwaukee: Marquette University Press).
– (1951) Man and the State (Chicago: University of Chicago Press).
Marrone, Steven P. (1985) Truth and Scientific Knowledge in the Thought of Henry of Ghent (Cambridge, MA: The Medieval Academy of America).
Martin, Christopher (ed.) (1988) The Philosophy of Thomas Aquinas: Introductory Readings (London: Routledge).
Meiland, Jack (1980) “What Ought We to Believe? or The Ethics of Belief Revisited”, American Philosophical Quarterly 17: 15–24.
Miethe, T. L. and Bourke, Vernon (1980) Thomistic Bibliography 1940–1978 (Westport, CT: Greenwood Press).
Miller, Fred (1974) “Aristotle on the Reality of Time”, Archiv für Geschichte der Philosophie 61: 132–155.
Moore, Sebastian (1977) The Crucified is No Stranger (London: Darton, Longman and Todd Ltd.).
Morris, Thomas V. (1984) “The God of Abraham, Isaac, and Anselm”, Faith and Philosophy 1: 177–187.
– (1986) The Logic of God Incarnate (Ithaca, NY: Cornell University Press).
– (1987) “The Necessity of God’s Goodness”, in Anselmian Explorations: Essay in Philosophical Theology (Notre Dame, IN: University of Notre Dame Press), pp. 42–69.
Nathan, N. M. L. (1993) “Weak Materialism”, in Howard Robinson (ed.), Objections to Physicalism (Oxford: Clarendon Press).
Nelson, Herbert (1987) “Time(s), Eternity, and Duration”, International Journal for Philosophy of Religion 22: 3–19.
Nussbaum, Martha C. (1992) “The Text of Aristotle’s De anima”, in Martha C. Nussbaum and Amélie O. Rorty (eds), Essays on Aristotle’s De anima (Oxford: Clarendon Press), pp. 1–6.
O’Connor, Timothy (1994) “Emergent Properties”, American Philosophical Quarterly 31: 91–104.
O’Leary, Joseph M. (1952) The Development of the Doctrine of St. Thomas Aquinas on the Passion and Death of Our Lord (Chicago: J. S. Paluch Co., Inc.).
Olson, Eric (1997) The Human Animal (Oxford: Oxford University Press).
O’Meara, Thomas F. (1997) Thomas Aquinas: Theologian (Notre Dame, IN: University of Notre Dame Press).
Owen, Gwilym Ellis Lane (1966) “Plato and Parmenides on the Timeless Present”, Monist L: 317–340.
Owens, Joseph (1980) St. Thomas Aquinas on the Existence of God: Collected papers of Joseph Owens, (ed.) J. Catan (Albany, NY: State University of New York Press).
– (1986) “Aquinas’ Distinction at De ente et essentia 4.119–123”, Mediaeval Studies 48: 264–287.
– (1992a) “Aristotle and Aquinas on Cognition”, in Richard Bosley and Martin Tweedale (eds), Aristotle and His Medieval Interpreters, Canadian Journal of Philosophy, supplementary volume (Calgary: University of Calgary Press), pp. 103–123.
– (1992b) Cognition: An Epistemological Inquiry (Houston, TX: Center for Thomistic Studies).
– (1993) “Aristotle and Aquinas”, in N. Kretzmann and E. Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 38–59.
Parente, Pietro (1949) De verbo incarnato, 3rd edn (Rome: Marietti).
Pasnau, Robert (1997) Theories of Cognition in the Later Middle Ages (Cambridge: Cambridge University Press).
– (2002) Thomas Aquinas on Human Nature: A Philosophical Study of Summa theologiae 1a, 75–89 (London: Cambridge University Press).
Pegis, Anton Charles (1934) St Thomas and the Problem of the Soul in the Thirteenth Century (Toronto: Pontifical Institute of Mediaeval Studies).
Pernick, Martin S. (1985) A Calculus of Suffering: Pain, Professionalism, and Anesthesia in Nineteenth Century America (New York: Columbia University Press).
Perry, John (1979) “The Problem of the Essential Indexical”, Nous 13: 3–21.
Peter of Spain (1972) Tractatus, (ed.) L. M. De Rijk (Amsterdam: Van Gorcum & Co.).
Plantinga, Alvin (1980) Does God Have a Nature? (Milwaukee: Marquette University Press).
– (1983) “Reason and Belief in God”, in Alvin Plantinga and Nicholas Wolterstorff (eds), Faith and Rationality: Reason and Belief in God (Notre Dame, IN: University of Notre Dame Press).
– (1992) “An Evolutionary Argument Against Naturalism”, Logos 12: 27–49.
– (1993a) Warrant: The Current Debate (Oxford: Oxford University Press).
– (1993b) Warrant and Proper Function (Oxford: Oxford University Press).
– (2000) Warranted Christian Belief (Oxford: Oxford University Press).
Pieper, Josef (1962) Guide to Thomas Aquinas (Notre Dame, IN: University of Notre Dame Press).
Pike, Nelson (1969) “Omnipotence and God’s Ability to Sin”, American Philosophical Quarterly 6: 208–216.
– (1970) God and Timelessness (London: Routledge and Kegan Paul).
Potts, Timothy (ed.) (1980) Conscience in Medieval Philosophy (Cambridge: Cambridge University Press).
Putallaz, François-Xavier (1991) Le Sens de la Reflexion chez Thomas D’Aquin (Paris: Librairie Philosophique J. Vrin).
Quinn, Philip (1978) Divine Commands and Moral Requirements (Oxford: Clarendon Press).
– (1997) “Tiny Selves: Chisholm on the Simplicity of the Soul”, in Louis E. Hahn (ed.), Roderick M. Chisholm (Boston: Open Court Press).
Rand, Edward Kennard (1946) Cicero in the Courtroom of St. Thomas Aquinas (Milwaukee: Marquette University Press).
Reith, Herman (1958) The Metaphysics of St. Thomas Aquinas (Milwaukee: The Bruce Publishing Company).
Riesenhuber, Klaus (1974) “The Bases and Meaning of Freedom in Thomas Aquinas”, Proceedings of the American Catholic Philosophical Association 48: 99–111.
Rivière, Jean (1909) The Doctrine of the Atonement: A Historical Essay, trans. Luigi Cappadelta. (St. Louis, MO: Herder).
Robinson, Howard (ed.) (1993) Objections to Physicalism (Oxford: Clarendon Press).
Rock, Irvin (1987) The Logic of Perception (Cambridge, MA: MIT Press, Bradford Books).
Rogers, Eugene F. (1995) Thomas Aquinas and Karl Barth: Sacred Doctrine and the Natural Knowledge of God (Notre Dame, IN: University of Notre Dame Press).
Ross, James F. (1969) Philosophical Theology (Indianapolis and New York: Bobbs-Merrill).
– (1981) Portraying Analogy (Cambridge: Cambridge University Press).
– (1985) “Aquinas on Belief and Knowledge”, in G. Etzkorn (ed.), Essays Honoring Allan B. Wolter (St. Bonaventure, NY: Franciscan Institute).
Rowe, William (1984) “Rationalistic Theology and Some Principles of Explanation”, Faith and Philosophy 1: 357–369.
– (1986) “The Empirical Argument from Evil”, in Robert Audi and William Wainwright (eds), Rationality, Religious Belief and Moral Commitment:
New Essays in the Philosophy of Religion (Ithaca, NY: Cornell University Press).
– (1993) “The Problem of Divine Perfection and Freedom”, in Eleonore Stump (ed.), Reasoned Faith (Ithaca, NY: Cornell University Press), pp. 223–233.
Salmon, Wesley C. (1975) Space, Time, and Motion (Encino, CA: Dickenson Publishing Company).
Schieck, Charles A. (1955) “St. Thomas on the Nature of Sacramental Grace”, The Thomist 18: 1–30 and 242–278.
– (1989b) “Review of Thomas Morris’s The Logic of God Incarnate”, Faith and Philosophy 6: 218–223.
– (1990a) “Providence and the Problem of Evil”, in Thomas Flint (ed.), Christian Philosophy (Notre Dame, IN: University of Notre Dame Press), pp. 51–91.
– (1990b) “Intellect, Will, and the Principle of Alternate Possibilities”, in Michael Beaty (ed.), Christian Theism and the Problems of Philosophy (Notre Dame, IN: University of Notre Dame Press), pp. 254–285. Reprinted in John Martin Fischer and Mark Ravizza (eds), Moral Responsibility (Ithaca, NY: Cornell University Press, 1993), pp. 237–262.
– (1992) “Aquinas on the Foundations of Knowledge”, Canadian Journal of Philosophy, supp. vol. 17: 125–158.
– (1993a) “Aquinas on the Sufferings of Job”, in E. Stump (ed.) Reasoned Faith (Ithaca, NY: Cornell University Press), pp. 328–357.
– (1993b) “Biblical Commentary and Philosophy”, in N. Kretzmann and E. Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 252–268.
– (1993c) “Intellect, Will, and Alternate Possibilities”, reprinted in John Martin Fischer and Mark Ravizza (eds), Perspectives on Moral Responsibility (Ithaca, NY: Cornell University Press), pp. 237–262.
– (1996a) “Libertarian Freedom”, in Daniel Howard-Snyder and Jeff Jordan (eds), Faith, Freedom, and Rationality: Philosophy of Religion Today (Lanham, MD: Rowman and Littlefield), pp. 73–88.
– (1996b) “Persons: Identification and Freedom”, Philosophical Topics 24: 183–214.
– (1999a) “Ockham on Sensory Cognition”, in Paul Spade (ed.), The Cambridge Companion to Ockham (Cambridge: Cambridge University Press), pp. 168–203.
– (1999b) “Word and Incarnation”, in Marco Olivetti (ed.), Incarnation (Padua: Edam), pp. 543–554.
– (1999c) “Alternative Possibilities and Moral Responsibility: The Flicker of Freedom”, The Journal of Ethics, 3: 299–324.
– (2000) “Transfer Principles and Moral Responsibility” (with John Martin Fischer), Philosophical Perspectives, 14: 47–55.
– (2001) “Augustine on Free Will”, in Eleonore Stump and Norman Kretzmann (eds), The Cambridge Companion to Augustine (Cambridge: Cambridge University Press), pp. 124–147.
– (forthcoming) “Moral Responsibility without Alternative Possibilities”, in David Widerker and Michael McKenna (eds), Moral Responsibility and Alternative Possibilities (Aldershot: Ashgate Press).
Stump, Eleonore and Kretzmann, Norman (1988) “Being and Goodness”, in T. V. Morris (ed.), Divine and Human Action (Ithaca, NY: Cornell University Press), pp. 281–312.
– (1992) “Eternity, Awareness, and Action”, Faith and Philosophy 9: 463–482.
– (1998) “Eternity and God’s Knowledge: A Reply to Shanley”, The American Catholic Philosophical Quarterly 72: 439–445.
Stump, Eleonore and MacDonald, Scott (eds) (1998) Aquinas’s Moral Theory: Essays in Honor of Norman Kretzmann (Ithaca, NY: Cornell University Press).
Swinburne, Richard (1979) The Existence of God (Oxford: Clarendon Press).
– (1986) The Evolution of the Soul (Oxford: Clarendon Press).
– (1993) “God and Time”, in Eleonore Stump (ed.), Reasoned Faith (Ithaca, NY: Cornell University Press), pp. 204–222.
Tachau, Katharine (1982) “The Problem of the species in medio at Oxford in the Generation after Ockham”, Mediaeval Studies 44: 394–443.
– (1988) Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics 1250–1345 (Leiden: E. J. Brill).
Tilley, Terrence W. (1991) The Evils of Theodicy (Washington, DC: Georgetown University Press).
Tomarchio, John (1996) “The Modus Principle in the Writings of Saint Thomas Aquinas”, dissertation, The Catholic University of America, Washington, DC.
Torrell, Jean-Pierre O. P. (1993) Initiation à Saint Thomas d’Aquin: Sa Personne et son Oeuvre (Introduction to Saint Thomas Aquinas: His Character and His Work) (Fribourg and Paris: Éditions Universitaires and Éditions du Cerf). Translated as Saint Thomas Aquinas. The Person and his Work, vol. 1, trans. Robert Royal (Washington, DC: Catholic University of America Press).
Tugwell, Simon (1988) Albert and Thomas: Selected Writings, The Classics of Western Spirituality (Mahwah, NJ: Paulist Press).
Tuninetti, Luca (1996) “Per se notum”. Die logische Beschaffenheit des Selbstverständlichen im Denken des Thomas von Aquin (Leiden: E. J. Brill).
Tweedale, Martin (1990) “Mental Representation in Later Medieval Scholasticism”, in J. C. Smith (ed.), Historical Foundations of Cognitive Science (Dordrecht: Kluwer Academic Publishers), pp. 35–52.
Van Engen, John (1988) Devotio Moderna: Basic Writings (New York: Paulist Press).
Van Fraassen, Bas (1984). “Belief and the Will”, The Journal of Philosophy 81: 235–256.
Van Inwagen, Peter (1978) “The Possibility of Resurrection”, The International Journal for Philosophy of Religion 9: 114–121.
– (1983) An Essay in Free Will (Oxford: Clarendon Press).
– (1988) “And Yet There Are Not Three Gods But One God”, in Thomas
V. Morris (ed.), Philosophy and the Christian Faith (Notre Dame, IN: The University of Notre Dame Press), pp. 241–278.
– (1990) Material Beings (Ithaca, NY: Cornell University Press).
– (1994a) “Composition as Identity”, in James Tomberlin (ed.), Philosophical Perspectives, vol. 8 (Atascadero, CA: Ridgeview Publishing Co.), pp. 207–219.
– (1994b) “Not by Confusion of Substance, but by Unity of Person”, in A. G. Padgett (ed.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne (Oxford: Clarendon Press).
– (1999) “Incarnation and Christology”, The Routledge Encyclopedia of Philosophy (London: Routledge).
Van Riet, Georges (1965) Thomistic Epistemology, vols 1–2. Trans. Donald G. McCarthy and George E. Hertrich. (St. Louis: B. Herder Book Co.).
Van Steenberghen, F. (1980a) Le problème de l’existence de Dieu dans les écrits de S. Thomas d’Aquin (Louvain-la-Neuve: Editions de l’Institut Supérieur de Philosophie).
– (1980b) Thomas Aquinas and Radical Aristotelianism (Washington, DC: Catholic University of America Press).
Velde, Roelf Arend te (1995) Participation and Substantiality in Thomas Aquinas (Leiden: E. J. Brill).
Watson, Gary (1975) “Free Agency”, Journal of Philosophy 72: 205–220.
Weisheipl, James (1983) Friar Thomas D’Aquino: His Life, Thought, and Works (Washington, DC: Catholic University of America Press).
Westberg, Daniel (1994a) Right Practical Reason: Aristotle, Action, and Prudence in Aquinas (Oxford: Clarendon Press).
– (1994b) “Did Aquinas Change His Mind about the Will?”, The Thomist 58: 41–60.
Widerker, David (1995a) “Libertarian Freedom and the Avoidability of Decisions”, Faith and Philosophy 12: 113–118.
– (1995b) “Libertarianism and Frankfurt’s Attack on the Principle of Alternative Possibilities”, The Philosophical Review 104: 247–261.
Wierenga, Edward (1983) “Omnipotence Defined”, Philosophy and Phenomenological Research 43: 363–376.
Williams, Bernard (1973) Problems of the Self (New York: Cambridge University Press).
Wilson, Margaret (1978) Descartes (London: Routledge and Kegan Paul).
Winters, Barbara (1979) “Willing to Believe”, The Journal of Philosophy 76: 243–256.
Wippel, John F. (1984) Metaphysical Themes in Thomas Aquinas (Washington, DC: Catholic University of America Press).
– (1987) “Thomas Aquinas and Participation”, in J. F. Wippel (ed.) Studies in Medieval Philosophy (Washington, DC: Catholic University of America Press).
– (1989) “Truth in Thomas Aquinas (part I)”, Review of Metaphysics 43: 295–326.
– (1990) “Truth in Thomas Aquinas (part II)”, Review of Metaphysics 43: 543–567.
– (1993) “Metaphysics”, in N. Kretzmann and E. Stump (eds) The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press), pp. 85–127.
– (2000) The Metaphysical Thought of Thomas Aquinas. From Finite Being to Uncreated Being (Washington, DC: Catholic University of America Press).
Wolf, Susan (1980) “Asymmetric Freedom”, Journal of Philosophy 77: 151–166.
Wolterstorff, Nicholas (1975) “God Everlasting”, in Clifton J. Orlebeke and Lewis B. Smedes (eds), God and the Good (Grand Rapids, MI: Eerdmans), pp. 181–203.
– (1984) Reason Within the Bounds of Religion (Grand Rapids, MI: Eerdmans).
– (1986) “The Migration of the Theistic Arguments: From Natural Theology to Evidentialist Apologetics”, in Robert Audi and William Wainwright (eds), Rationality and Religious Belief (Ithaca, NY: Cornell University Press), pp. 38–81.
– (1991) “Divine Simplicity”, in James E. Tomberlin (ed.), Philosophical Perspectives, 5: Philosophy of Religion, 1991 (Atascadero, CA: Ridgeview Publishing Company).